As someone who calls himself a “historic Christian,” I am very interested in learning as much as I can about the person of Jesus Christ. My interest extends to an appreciation of early Christian art and especially symbols that use Greek and Latin letters to represent the person of Jesus Christ. These early alphabetic artistic symbols were common in the ancient and medieval Christian world and remain so today in various liturgical church traditions (Orthodox, Catholic, Lutheran, Anglican, Methodist, etc.). Learning what they mean gives us, at the very least, an appreciation for Christ’s preeminence in history. That factor alone has led to centuries of thought and written expression about who Jesus truly was.
The symbols are called monograms or Christograms and can be used—instead of formal images or statues—to represent the person of Jesus Christ. Christians have used these monograms of the name of Jesus Christ in art and symbolism through the centuries. Some even appear extremely early in ancient biblical manuscripts. Over time these images came to be used not only in texts but also as freestanding symbols of Jesus Christ or of the historic Christian faith. You will often see them on liturgical vestments and utensils in more traditional churches.
Yet many Christians and non-Christians today see these symbols but don’t know what they represent. In these six common symbols we learn surprisingly much about the Christ of history.
Chi-Rho: ☧
One of the earliest symbols for the person of Jesus Christ, the Chi-Rho (pronounced “KEE-roe”) looks like the crossing of the English letters X and P. But in actuality it is the superimposed Greek letters chi(Χ) and rho(Ρ) from the title Christ (Greek: Χριστός) meaning Messiah (Hebrew: “anointed one”). So the Chi-Rho reflects Jesus’s role as the Messiah who, in a Christian context, is the divine Son of God and the deliverer or Savior.
Staurogram:
The staurogram consists of the superimposed Greek capital letters tau (Τ) and rho (Ρ). It takes its name from stauros (σταυρός), the Greek word for cross, and the combining of the tau-rho letters seeks to visually represent Jesus as a crucified figure on the cross. In this way it serves as a “cross-monogram.” It appears in primitive papyri New Testament manuscripts (P66, P45 and P75) and may be the earliest visual reference to the crucified Jesus in history.1
IHS
The IHS (or sometimes JHS) monogram symbolizes Jesus and is derived from the first three letters of the Greek name of Jesus (ΙΗΣΟΥΣ, Ἰησοῦς: Iēsous), Iota-Eta-Sigma. This common Western symbol for Jesus is used by both Catholics and Protestants. You’ll see this symbol in many liturgically oriented churches.
Ichthus: ΙΧΘΥΣ
The ichthus (also ichthys) symbol which is the Greek word for “fish” consists of the first letters of the Greek words Ἰησοῦς Χριστὸς Θεοῦ Υἱὸς Σωτήρ meaning “Jesus Christ, God’s Son, Saviour.” This symbol represents Jesus’s core identity as Messiah, Son of God, and Savior. Some of Jesus’s disciples were fishermen—thus giving rise to the Christian fish symbol in primitive Christianity.
Alpha & Omega: Α – Ω
Alpha (Α) and omega (Ω) are the first and last letters, respectively, of the Greek alphabet (the New Testament was originally written in Greek). In the New Testament Jesus is called the Alpha and the Omega or the First and the Last. These two Greek letters represent the truth that Jesus Christ is the beginning and the end of all things and he possesses divine qualities and prerogatives (see Revelation 21:6, 22:13).
INRI
These four letters represent the Latin inscription IESVS NAZARENVS REX IVDÆORVM (Iesus Nazarenus, Rex Iudaeorum), which was posted by the Romans on the cross of Jesus. The Latin translates into English as “Jesus the Nazarene, King of the Jews” (John 19:19). You will sometimes see this symbol on crucifixes in Catholic Churches where it represents Jesus’s passion on the cross.
It has rightly been said that “Christianity is Christ.” And these symbols powerfully illustrate the centrality of Jesus Christ and his identity to historic Christianity. These early alphabetic artistic symbols that abbreviate the name of Jesus Christ reflect both theology and art. And Christian art in its own way can facilitate apologetic engagement and evangelism.
Reflections: Your Turn
Have you seen these symbols? Which do you find most interesting? Visit Reflections on WordPress to comment with your response.
Resources
For more about Christianity and art, see Lawrence S. Cunningham, John J. Reich, and Lois Fichner-Rathnus, Culture and Values: A Survey of the Humanities, vol. 2 (Boston, MA: Cengage Learning, 2013)
I believe deeply that “all truth is God’s truth.” That historic affirmation means that when we discover and grasp truth in the world and in life we move closer to its divine Author. This approach r… Read more about Kenneth R. Samples.
Can we learn much from brief philosophical statements? Regular readers of my blog know that I occasionally feature the segment Friday Philosophy, where I provide quotes from profound philosophical thinkers both past and present. A contemporary philosopher that I appreciate is professor David Naugle. Naugle’s book Reordered Love, Reordered Lives: Learning the Deep Meaning of Happiness has been very helpful to me in thinking about life.
When Wayne Gretzky retired from playing professional hockey, National Hockey League fans referred to his departure as the end of greatness. Nicknamed “The Great One,” he was so great that no hockey fan then or now can imagine that any hockey player coming close to matching Gretzky’s talent.
It’s a remarkable discovery—and a bit gruesome, too. It is worth learning a bit about some of its unseemly details because this find may have far-reaching implications that shed light on our origins as a species.
These three objects illustrate the principles behind “spin,” a property of fundamental particles. A domino needs a full turn to get back to the same place. A two of clubs needs only a half turn. And the hour hand on a clock must spin around twice before it tells the same time again. Credit: Lucy Reading-Ikkanda / Quanta Magazine.
Compared to the unsolved mysteries of the universe, far less gets said about one of the most profound facts to have crystallized in physics over the past half-century: To an astonishing degree, nature is the way it is because it couldn’t be any different. “There’s just no freedom in the laws of physics that we have,” said Daniel Baumann, a theoretical physicist at the University of Amsterdam.
Since the 1960s, and increasingly in the past decade, physicists like Baumann have used a technique known as the “bootstrap” to infer what the laws of nature must be. This approach assumes that the laws essentially dictate one another through their mutual consistency — that nature “pulls itself up by its own bootstraps.” The idea turns out to explain a huge amount about the universe.
When bootstrapping, physicists determine how elementary particles with different amounts of “spin,” or intrinsic angular momentum, can consistently behave. In doing this, they rediscover the basic form of the known forces that shape the universe. Most striking is the case of a particle with two units of spin: As the Nobel Prize winner Steven Weinberg showed in 1964, the existence of a spin-2 particle leads inevitably to general relativity — Albert Einstein’s theory of gravity. Einstein arrived at general relativity through abstract thoughts about falling elevators and warped space and time, but the theory also follows directly from the mathematically consistent behavior of a fundamental particle.
“I find this inevitability of gravity [and other forces] to be one of the deepest and most inspiring facts about nature,” said Laurentiu Rodina, a theoretical physicist at the Institute of Theoretical Physics at CEA Saclay who helped to modernize and generalize Weinberg’s proof in 2014. “Namely, that nature is above all self-consistent.”
How Bootstrapping Works
A particle’s spin reflects its underlying symmetries, or the ways it can be transformed that leave it unchanged. A spin-1 particle, for instance, returns to the same state after being rotated by one full turn. A spin-$latex \frac{1}{2}$ particle must complete two full rotations to come back to the same state, while a spin-2 particle looks identical after just half a turn. Elementary particles can only carry 0, $latex \frac{1}{2}$, 1, $latex \frac{3}{2}$ or 2 units of spin.
To figure out what behavior is possible for particles of a given spin, bootstrappers consider simple particle interactions, such as two particles annihilating and yielding a third. The particles’ spins place constraints on these interactions. An interaction of spin-2 particles, for instance, must stay the same when all participating particles are rotated by 180 degrees, since they’re symmetric under such a half-turn.
Interactions must obey a few other basic rules: Momentum must be conserved; the interactions must respect locality, which dictates that particles scatter by meeting in space and time; and the probabilities of all possible outcomes must add up to 1, a principle known as unitarity. These consistency conditions translate into algebraic equations that the particle interactions must satisfy. If the equation corresponding to a particular interaction has solutions, then these solutions tend to be realized in nature.
For example, consider the case of the photon, the massless spin-1 particle of light and electromagnetism. For such a particle, the equation describing four-particle interactions — where two particles go in and two come out, perhaps after colliding and scattering — has no viable solutions. Thus, photons don’t interact in this way. “This is why light waves don’t scatter off each other and we can see over macroscopic distances,” Baumann explained. The photon can participate in interactions involving other types of particles, however, such as spin-$latex \frac{1}{2}$ electrons. These constraints on the photon’s interactions lead to Maxwell’s equations, the 154-year-old theory of electromagnetism.
Or take gluons, particles that convey the strong force that binds atomic nuclei together. Gluons are also massless spin-1 particles, but they represent the case where there are multiple types of the same massless spin-1 particle. Unlike the photon, gluons can satisfy the four-particle interaction equation, meaning that they self-interact. Constraints on these gluon self-interactions match the description given by quantum chromodynamics, the theory of the strong force.
A third scenario involves spin-1 particles that have mass. Mass came about when a symmetry broke during the universe’s birth: A constant — the value of the omnipresent Higgs field — spontaneously shifted from zero to a positive number, imbuing many particles with mass. The breaking of the Higgs symmetry created massive spin-1 particles called W and Z bosons, the carriers of the weak force that’s responsible for radioactive decay.
Then “for spin-2, a miracle happens,” said Adam Falkowski, a theoretical physicist at the Laboratory of Theoretical Physics in Orsay, France. In this case, the solution to the four-particle interaction equation at first appears to be beset with infinities. But physicists find that this interaction can proceed in three different ways, and that mathematical terms related to the three different options perfectly conspire to cancel out the infinities, which permits a solution.
That solution is the graviton: a spin-2 particle that couples to itself and all other particles with equal strength. This evenhandedness leads straight to the central tenet of general relativity: the equivalence principle, Einstein’s postulate that gravity is indistinguishable from acceleration through curved space-time, and that gravitational mass and intrinsic mass are one and the same. Falkowski said of the bootstrap approach, “I find this reasoning much more compelling than the abstract one of Einstein.”
Thus, by thinking through the constraints placed on fundamental particle interactions by basic symmetries, physicists can understand the existence of the strong and weak forces that shape atoms, and the forces of electromagnetism and gravity that sculpt the universe at large.
In addition, bootstrappers find that many different spin-0 particles are possible. The only known example is the Higgs boson, the particle associated with the symmetry-breaking Higgs field that imbues other particles with mass. A hypothetical spin-0 particle called the inflaton may have driven the initial expansion of the universe. These particles’ lack of angular momentum means that fewer symmetries restrict their interactions. Because of this, bootstrappers can infer less about nature’s governing laws, and nature itself has more creative license.
Spin-$latex \frac{1}{2}$ matter particles also have more freedom. These make up the family of massive particles we call matter, and they are individually differentiated by their masses and couplings to the various forces. Our universe contains, for example, spin-$latex \frac{1}{2}$ quarks that interact with both gluons and photons, and spin-$latex \frac{1}{2}$ neutrinos that interact with neither.
The spin spectrum stops at 2 because the infinities in the four-particle interaction equation kill off all massless particles that have higher spin values. Higher-spin states can exist if they’re extremely massive, and such particles do play a role in quantum theories of gravity such as string theory. But higher-spin particles can’t be detected, and they can’t affect the macroscopic world.
Undiscovered Country
Spin-$latex \frac{3}{2}$ particles could complete the 0, $latex \frac{1}{2}$, 1, $latex \frac{3}{2}$, 2 pattern, but only if “supersymmetry” is true in the universe — that is, if every force particle with integer spin has a corresponding matter particle with half-integer spin. In recent years, experiments have ruled out many of the simplest versions of supersymmetry. But the gap in the spin spectrum strikes some physicists as a reason to hold out hope that supersymmetry is true and spin-$latex \frac{3}{2}$ particles exist.
In his work, Baumann applies the bootstrap to the beginning of the universe. A recent Quanta article described how he and other physicists used symmetries and other principles to constrain the possibilities for those first moments.
It’s “just aesthetically pleasing,” Baumann said, “that the laws are inevitable — that there is some inevitability of the laws of physics that can be summarized by a short handful of principles that then lead to building blocks that then build up the macroscopic world.”
Natalie Wolchover is a senior writer and editor at Quanta Magazine covering the physical sciences.
I think few would be surprised to learn that J. K. Rowling’s Harry Potter titles are the best-selling children’s books of all time, but do you know which works take second place in that category? It’s the Goosebumps series by R. L. Stine.
From 1992 to 1997, Stine wrote and published 62 Goosebumps books. To date, these books have been printed in over 3o languages, with over 400 million copies sold worldwide (this does not include Stine’s numerous spin-off books) and adapted for television and film. Each book in the Goosebumps lineup features different child characters who find themselves in scary situations that often involve encounters with the bizarre and supernatural.
The title of the series is apropos. Humans get goosebumps whenever we are afraid. We also get goosebumps when we are moved by something beautiful and awe-inspiring. And, of course, we get goosebumps when we are cold.
Goosebumps are caused by a process dubbed piloerection. When we feel cold, tiny smooth muscles (called the arrector pili) deep within our skin contract. Because these muscles are attached to hair follicles, this contraction causes our hairs to stand on end. Getting goosebumps is one of our quirks as human beings. Most biologists don’t think this phenomenon serves any useful purpose, making it that much more of an oddity. So, if goosebumps have no obvious utility, then why do we experience them at all?
Evolutionary Explanation for Goosebumps
Many life scientists view goosebumps as a vestige of our evolutionary history. So, while goosebumps serve no apparent function in modern humans, evolutionary biologists believe they did have utility for our evolutionary ancestors, who were covered with a lot of hair. Presumably, when our ancestors were cold, the contraction of the arrector pili muscles created pockets of air near the surface of the skin when the hairs stood on end, serving as insulation from the chill. And when our ancestors were frightened, contraction of the arrector pili muscles caused their hair to puff up, making them seem larger and more menacing.
A cross section of skin. Credit: Wikipedia
These two behaviors are observed in other mammals and even in some bird species. For evolutionary biologists, this shared behavior attests to our evolutionary connection to animal life.
In other words, many life scientists see goosebumps as compelling evidence that human beings have an evolutionary origin because: (1) goosebumps serve no useful purpose in humans today and (2) the same physiological process that causes goosebumps in humans causes hair and fur of other animals to stand erect when they feel cold or threatened.
So, one theological question creationists need to address is this: Why would God create human beings to have a useless response to the cold or to being frightened? For those of us who hold to a creation model/design perspective, goosebumps in humans cause us a bit of a fright. But is there any reason to be scared?
What if goosebumps in humans serve a useful function? If they do, that function undermines the idea that goosebumps are a vestige of our evolutionary history and, at the same time, makes it reasonable to think that human beings are the handiwork of a Creator. Accordingly, all facets of our anatomy and physiology are intentionally designed for a purpose, including goosebumps. And this is precisely what a research team from Harvard University has discovered. These investigators identified an unexpected function performed by arrector pili muscles, beyond causing hairs to stand erect.1 This new insight suggests a reason why humans get goosebumps, making it reasonable to interpret this physiological feature of human beings within a creation model/design framework.
Multiple Roles of the Arrector Pili Muscle
To carry out its function, the arrector pili muscle forms an intimate association with nerves in the sympathetic nervous system. This component of the nervous system contributes to homeostasis, allowing the bodies of animals (including humans) to maintain constant and optimal conditions. As part of this activity, animals receive sensory input from their surroundings and respond to environmental changes. So, in this case, when a mammal experiences cold the sympathetic nervous system transmits the sensation to the arrector pili muscles, causing them to contract, helping the animal to stay warm.
Recently, the Harvard research team, working with mice, discovered that the arrector pilimuscle also plays a structural role, with the individual nerve fibers of the sympathetic nervous system wrapping around the muscle. This architecture positions the nerves next to a bed of stem cells near hair follicles, providing the sympathetic nervous system with a direct connection to the hair follicle stem cells.
Normally, the hair follicle stem cells are in a quiescent (inactive) state. Under conditions of prolonged cold, however, the sympathetic nerves release the neurotransmitter norepinephrine. This release stimulates the stem cells to replicate and develop into new hair. In other words, the interplay between the arrector pili and the sympathetic nerves provides both a short-term (contraction of the arrector pili) and a long-term (hair growth) response to cold.
The researchers discovered that when they removed the arrector pilimuscles the sympathetic nerves retracted, losing their connection to the hair follicle stem cells. In the retracted state, the sympathetic nerves could not stimulate the activity of the hair follicle stem cells. In short, the arrector pili plays an integral role in coupling stem cell regeneration and, hence, hair growth to changes in the environment by functioning as scaffolding.
Goosebumps and the Case for Creation
In mammals (which have a coat of fur or bodies heavily covered with hair), the dual role played by the arrector pili muscles in mounting both rapid and long-term responses to the cold highlights the elegance, sophistication, and ingenuity of biological systems—features befitting the work of a Creator. But does this insight have any bearing on why humans experience goosebumps if they are created by God?
Toward this end, if the arrector pili muscles served no true function, evolutionary theory predicts that they should atrophy, maybe even disappear. Yet, the work of the Harvard scientists makes it plain that if the arrector pili muscles became more diminutive or were lost, it could very well compromise the overall function of the sympathetic nervous system in human skin, because the scaffolding for nerves of the sympathetic system would be lost.
The recognition that the arrector pili muscles prevent the sympathetic nerves from retracting away from hair follicles in mice suggests that this muscle functions in the same way in human skin. In mice and other mammals, the positioning of the sympathetic nerve is critical to stimulate the growth of new hair in response to ongoing exposure to cold. The same should be true in humans. Still, it is not clear at this juncture if hair growth in humans under these conditions would have any real benefit. On the other hand, there is no evidence to the contrary. We don’t know.
What we do know is that without the arrector pili muscles the sympathetic nerves would lose their positioning anchor in human skin. It seems perfectly reasonable to think that the proper positioning of the sympathetic nerve in the skin, in general, plays an overarching role in communicating changes in the environment to our bodies, helping us to maintain a homeostatic state.
In other words, because the muscle serves multiple purposes, it helps explain why these intact, fully functional muscles are found in human skin, with goosebumps produced as a by-product of the arrector pili’sassociation with hair follicles and sympathetic nerves. And who knows, maybe these muscles have added functions yet to be discovered.
There may be other reasons why we get goosebumps. They help us to pay close attention to the happenings in our environment. And, of course, this heightened awareness provides a survival advantage. On top of that use, goosebumps also provide social cues to others, signaling to them that we are cold or frightened, with the hope that these cues would encourage them to step in and help us—again, a survival advantage.
The cold truth is this: gaining a better understanding about the anatomy and physiology of the skin makes goosebumps less frightening for those of us who embrace a creation model approach to humanity’s origin.
I watched helplessly as my father died a Muslim. Though he and I would argue about my conversion, I was unable to convince him of the truth of the Christian faith.
Have you ever had a sudden realization that ended up changing your life? You may have had an epiphany, which can be defined as an intuitive flash of insight or discovery as to the deep meaning of something significant that comes through experience and leads to a sense of wonder.
Those of us who are over 60 will never forget the chilling words spoken by the Apollo 13 command module pilot, Jack Swigert, and repeated by the mission commander, Jim Lovell, late evening on April 13 of 1970, “Houston, we’ve had a problem.”
RTB’s mission is to spread the Christian Gospel by demonstrating that sound reason and scientific research—including the very latest discoveries—consistently support, rather than erode, confidence in the truth of the Bible and faith in the personal, transcendent God revealed in both Scripture and nature. Learn More »
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I have heard many sermons on the issue of faith and good works as conveyed in the book of James. Each time I hear such a sermon I am led, as a mathematician, to connect the relevant Scripture and mathematical logic or, simply, logic. Making such a connection shows how science/mathematics provides compelling evidence for the accuracy of the Bible and the Christian worldview.
Some people consider mathematics to be the queen of the sciences. It is the language of the universe and it speaks with beauty and elegance. Mathematics functions amid the fundamentals of logic.
Logic and James 2: Faith without Good Works Is Dead
In the James 2:14–26 passage, the theme is stated in verse 17: “faith by itself, if it is not accompanied by action, is dead.” I gain insight into this passage by making a connection to logic. Consider the statements, P and Q. From these, others are obtained as follows:
A negation: not P.
A conditional:If P, then Q.
The contrapositive of the conditional: If not Q, then not P.
The converse of the conditional: If Q, then P.
Now, consider these statements derived from James 2:
P: I have faith in Christ.
Q: Ido good works to serve God.
The logical statements would then have the following form:
A negation of P: I do not have faith in Christ (not P).
A negation of Q: I do not do good works to serve God (not Q).
A conditional: If I have faith, then I do good works (If P, then Q).
The contrapositive of the conditional: If I do not do good works, then I have no faith (If not Q, then not P).
The converse of the conditional: If I do good works, then I have faith(If Q, then P).
How are these three (conditional, contrapositive, converse) statements related? It is established in logic that a conditional and its contrapositive are equivalent, meaning that each time one is true, the other is true, as well. A conditional is notnecessarily equivalent to its converse. Just because a conditional may be true, it does not follow that its converse is true, though it may be.
How does this logic lesson help lay people to resolve potential difficulties in the foregoing Bible passage? Pastors are usually focused on exegetical concerns, as they should be. Thus, I don’t fault them for virtually never presenting these logical statements together in sermons. However, some STEMM-oriented people may appreciate the connection.
Consider the statement: If you have faith, then you do good works (If P, then Q). To me, James is asserting this conditional in these passages. Now consider the contrapositive: If you donot do good works, then you do not have faith (If not P, then not Q). When I hear sermons on this issue, the pastor references the contrapositive, though not usually in words that are overt.
Now let’s look at the converse, which is not necessarily true: If you do good works, then you have faith (If Q, then P). In this statement we see one of the great controversies of religion—at least, it is one I struggled with in my life as a Protestant Christian. My upbringing compelled me to think that if I did good works I would then be a person of Christian faith. I felt like I could only earn favor from God by good works. After many years of Scripture reading and study, aided by my mathematical training, I finally came to peace from the idea stated profoundly in Ephesians 2:8–9, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” The following statements summarize my thinking about faith and works:
I accept the Holy Bible as true.
The Scripture in James 2:14–26 is true.
The passage asserts, “If I have faith, then I do good works.”
The statement, “If I do not do good works, then I have no faith,” is true because
it is the contrapositive of the statement in (3).
The statement, “If I do good works, then I have faith,” is not necessarily true because it is the converse of (3). However, it will be true in the case of a Christian who has received faith as a gift from God.
As a mathematician, I find great meaning and peace in the logic of the James passage. The truth presented in the logic can stand alone without theological explanation. No exegetical sermon is necessary – although such a sermon provides elucidation to enhance our acceptance of this truth, especially for those without training in logic. I hope this brief explanation shows how the author in general revelation of mathematics and logic is the same God who is the author who gives us special revelation in the words of the Bible.
Resources
For more details on the logic, see the following works. They establish the equivalency of a conditional and its contrapositive by using truth tables.
How many origin events has Earth’s life undergone? From a naturalistic perspective there is just one origin of life: the origin of the Last Universal Common Ancestor (LUCA). Naturalistic models for life posit that somehow physics and chemistry on the early Earth gave rise to a simple bacterium from which all organisms presently have a common descent. These models also claim that all life can be explained by physics and chemistry alone.
The spread of SARS-CoV-2 (the virus that causes COVID—19)1 across the world and throughout our communities leads many people to ask why a good God would allow such things. I’m often asked variants of this question in interviews and discussions about COVID and other human viruses.
Question of the week: How can one refute the claim made by atheists, skeptics, and even some Christians that the Bible is a flat-earth book?
My answer: First of all, the idea that the Bible promotes a flat-earth doctrine presupposes that people living 2–3 thousand years ago lacked the capacity to determine the true shape of Earth. That presupposition is incorrect. The fact that at different locations on Earth different stellar constellations are seen and they are seen at different orientations was sufficient to persuade ancient peoples that they were living on a spherical body. Aristotle writing in the 4th century BC cited this evidence as proof that Earth is spherical. However, documented mentions of a spherical Earth by Greek philosophers date back to the 6th century BC. Eratosthenes in the 3rd century BC used the sunlight lines at summer solstice in wells at different latitudes to determine the diameter of Earth to 1% precision. Both ancient Greek and Egyptian astronomers pointed to the semi-circular shadow of Earth on the Moon during lunar eclipses as evidence for the sphericity of Earth.
The biblical texts most often cited in the claim that the Bible teaches a flat Earth are Job 38:5, 12-14, Isaiah 11:12, 40:22, and Revelation 7:1, 20:7. Of these passages, the most cited is Isaiah 40:22. The relevant part of Isaiah 40:22, referring to God, states, “He sits enthroned above the circle of the earth, and its people are like grasshoppers.” Whether the “circle of the earth” refers to a human on Earth or God looking down on Earth from above, in both cases the phrase would be consistent with a spherically shaped Earth. It is worth noting that only a sphere always looks like a circle when seen from above.
The Isaiah 11:12 and Revelation 7:1, 20:7 verses all refer to the “four corners of the earth.” However, even today, astronomers, physicists, and educated people around the world recognize and use the “four corners of the earth” as phenomenalogical language referring to the most distant parts of Earth from the standpoint of an observer at a specific location on Earth. It is clear from an examination of the context for all three of these passages that the most distant parts of Earth is the intent implied by the use of the idiom, the four corners of the earth. As the Theological Wordbook of the Old Testament points out, the Hebrew word for “corners” used in Isaiah 11:12, kanap, in most of its appearances in the Old Testament is used figuratively.
The passage in Job 38:5 referring to Earth states, “Who fixed its dimensions? Certainly you know! Who stretched a measuring line across it?” The inference made by those claiming that the Bible is a flat-earth book is that the “measuring line” is a straight line which would be suitable for measuring a flat disk but not a sphere. This is an overinterpretation. Lines can be straight or curved. Also, it is customary to measure the diameter of a sphere with a straightedge ruler.
Job 38:12-14 refers to the dawn seizing “the edges [or ends] of the earth” and Earth taking “shape like clay under a seal.” What is interesting here is that for a spherical
Earth the arrival of dawn first shows up at the most distant horizon, end, or edge of the point of view of a human at a fixed point upon Earth’s surface. The taking shape like clay under a seal would apply to either a disk or a sphere and may be saying more about Earth’s rotation or its manufacture than its actual shape.
The irony of choosing Job 38:5, 12-14, Isaiah 11:12, 40:22, and Revelation 7:1, 20:7 to sustain the claim that the Bible is a flat-earth book is that these biblical texts better fit a spherical Earth than they do a flat Earth. While it would be an overinterpretation to conclude that these texts explicitly teach that Earth is a sphere, nowhere in the Bible do we find any text saying that Earth is flat. The Bible remains the only holy book for which we can say that it contains no provable errors or contradictions.
Reasons to Believe emerged from my passion to research, develop, and proclaim the most powerful new reasons to believe in Christ as Creator, Lord, and Savior and to use those new reasons to reach p… Read more about Hugh Ross.
Question of the week: If everything God created by the end of the sixth creation day was “very good,” does that mean that Satan had not yet rebelled against God? If Satan already was in a spiritually fallen state, where was he and what impact did he have on the environment where he was and upon our environment?
As health professionals around the world continue to assess the impact of COVID-19, our scholar team has provided a brief response to help us understand what is happening and how to protect ourselves and those around us. Dr. Anjeanette Roberts and Dr. Hugh Ross explain. Understanding Coronavirus Disease (COVID-19) (embed this video)
“I feel your pain.” Anyone in pain appreciates such an expression of empathy, but could these words be truer than we realize?
Arguably, one of the most underappreciated designs in animals are the social transfers of emotions and feelings. Mice experiments conducted by three behavioral scientists at Stanford University led by Monique Smith sought not only to determine the degree and extent of social transfer of empathy but also the means and pathways.1 Their results carry implications for evolution and creation.
Biologists typically define empathy as the adoption of another individual’s sensory and emotional state. Field studies establish that humans are not alone in expressing and experiencing empathy. Empathy has been observed in nearly every social mammalian species. Hence, it is possible to use social mammals as proxies to develop therapeutic tools for human neural disorders.
The three behavioral scientists chose mice as their proxy since it is known that for both humans and rodents the anterior cingulate cortex (ACC) in the brain encodes information about the affective state of other individuals.2
Behavioral Experiments In one experiment, Smith’s team injected a drug into a mouse that induced long-lasting arthritis-like pain. The experimenters allowed another mouse, a cage-mate of the injected mouse, to socially interact with the injected mouse for one hour. This one-hour exposure resulted in the bystander mouse experiencing the pain of the injected mouse for the next four hours. When the injected mouse received a morphine shot with subsequent pain relief, the bystander mouse almost immediately experienced relief from the socially transmitted pain.
In a second experiment, Smith’s team repeatedly shocked one mouse while a second nearby mouse watched. Both mice exhibited the same freeze posture response to the shock-induced fear.
Through the use of specific drugs and circuit neuroscience tools, Smith’s team determined that different neural pathways in the brain were involved in the social transfers of pain and pain relief compared to fear. The neural pathway for pain and pain relief is from the ACC to the nucleus accumbens (NAc), whereas the neural pathway for fear is from the ACC to the basolateral amygdala (BLA).
Potential Treatment Applications Both chronic and temporal pain from severe trauma pose therapeutic challenges. Smith’s team’s experiments indicate that what works for mice might also work for humans. Someone experiencing severe pain may experience relief simply by observing another human with whom they have had significant social interaction. Such social interaction could substantially reduce reliance on pain-relieving drugs and help combat addictions. The immediate and long-term health cost savings would be substantial.
Another major potential health benefit arising from the research lies in the treatment of brain injuries, brain disorders, and genetic brain handicaps where human subjects have lost some empathetic capabilities. Using animal subjects to determine the specific locations in the brain and pathways in the brain responsible for expressions and experience of empathy would greatly assist medical researchers in finding therapies, and even cures, for empathy-related brain disorders.
Life Design Implications The origin of emotions and empathy in animals poses a huge challenge to naturalistic evolution. While certain chemicals can govern the degree to which emotions and empathy is expressed or experienced, no deterministic explanation for the origin of emotions and empathy has yet passed scientific scrutiny and testing. From a creation perspective, Genesis 1 uses the Hebrew verb, bara, meaning in the context of Genesis 1, to create something brand new that did not exist on Earth before. The creation of animals capable of using emotions and empathy to bond with one another and to sacrifice for one another indicates a nonphysical origin for emotions and empathy.
Birds and mammals have been endowed with the capacity to express and experience emotions and empathy such that they are able to form life-long bonds with one another and make sacrifices to meet one another’s needs. Such endowment makes it possible to tame these animals so that they serve and/or please humans. A discovery like this one, where scientists use animal designs to find ways to relieve pain marks one great way that animals serve us. The fact that humans, birds, and mammals share in common many design features relevant to the expression and experience of emotions and empathy challenges an evolutionary origin but supports creation.
Endnotes
Monique L. Smith, Naoyuki Asada, and Robert C. Malenka, “Anterior Cingulate Inputs to Nucleus Accumbens Control the Social Transfer of Pain and Analgesia,” Science 371, no. 6525 (January 8, 2021): 153–59, doi:20.1126/science.abe3040.
Monique L. Smith et al., “Anterior Cingulate Cortex Contributes to Alcohol Withdrawal-Induced and Socially Transferred Hyperalgesia,” eNeuro 4, no. 4 (July/August 2017): id. ENEURO.0087-17.2017, doi:10.1523/ENEURO.0087-17.2017; Daejong Jeon et al., “Observational Fear Learning Involves Affective Pain System and Cav1.2 Ca2+ Channels in ACC,” Nature Neuroscience 13 (April 2010): 482–88, doi:10.1038/nn.2504; Maria Carrillo et al., “Emotional Mirror Neurons in the Rat’s Anterior Cingulate Cortex,” Current Biology 29, no. 8 (April 22, 2019): 1301–12.e6, doi:10.1016/j.cub.2019.03.024.
Reasons to Believe emerged from my passion to research, develop, and proclaim the most powerful new reasons to believe in Christ as Creator, Lord, and Savior and to use those new reasons to reach p… Read more about Hugh Ross.
All human beings are creative. Creativity defines and distinguishes us from all other creatures that exist now—or ever existed. As a Christian, I view our capacity and compulsion to create as a manifestation of the image of God—a quality that every human being possesses and which makes each human life infinitely valuable.
For many of us, seeing the words “temperature tipping point” may rouse concern or alarm. For researchers who study Earth’s climate, two factors help them know whether we’re reaching a tipping point.
One of the common claims that atheists make in objection to God’s existence is that God is hidden. This “hiddenness of God” challenge may take the following forms:
RTB’s mission is to spread the Christian Gospel by demonstrating that sound reason and scientific research—including the very latest discoveries—consistently support, rather than erode, confidence in the truth of the Bible and faith in the personal, transcendent God revealed in both Scripture and nature. Learn More »
Support Reasons to Believe
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Skeptics—and Christians—ask a lot of questions about the scientific accuracy of the Bible’s Old and New Testaments. In many instances, these questions have little to do with the creation accounts in Scripture. Instead, they involve biblical passages that seem to present scientifically inaccurate information or raise questions about the soundness of God’s designs and purposes.
For example, several people have asked me about the practice of circumcision first described in Genesis 17:10–12:
This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you. For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring.
Specifically, the questioners want to know why God would create human males—and other mammals—with a foreskin on their penises only to then instruct them to remove it. Today we know that circumcision offers demonstrable medical benefits. Don’t the medical benefits of removing the foreskin imply that this anatomical feature is a bad design? It seems like God could have come up with a better plan.
Circumcision Is a Ceremonial Practice In response to this understandable challenge, it is important to keep in mind that the practice of circumcision, first and foremost, signified the covenantal relationship between Yahweh (the God of Israel) and Abraham and his descendants. God instituted the practice as a reminder to Israel that they owed their very existence to Yahweh. God promised Abraham a son well after Sarah was of childbearing age. And that son, Isaac, gave rise to the nation of Israel.
In other words, because circumcision is a religious ritual with covenantal significance, this practice does not require a medical or biological rationale. Neither does the practice necessarily mean that the foreskin is a flawed design.
The Medical Accuracy of the Covenant of Circumcision This caveat aside, the instructions Yahweh gave to Abraham display remarkable medical insight. In the classic work,None of These Diseases, physician S. I. McMillen discusses the uncanny medical accuracy of the biblically prescribed practice of circumcision.1
Specifically, God commanded Abraham to perform circumcisions on the eighth day after birth (Genesis 17:12). As McMillen points out, this is the ideal time to carry out the procedure because it ensures that the infant’s blood readily clots after circumcision. For the first four days after birth, an infant has a limited amount of vitamin K and clotting factors in its blood. On day five, the level of these materials increases, reaching the maximum level on day eight.
Additionally, God commanded that a flint knife be used to perform the circumcision (Joshua 5:2). According to McMillen, this practice is significant because the act of sharpening a flint knife removes the surface layer, leaving behind uncontaminated stone that would have minimized infection.
One has to marvel at the Bible’s medical prescience. Given the pre-scientific understanding of the ancient Near East, Abraham could not have possessed this medical insight apart from divine wisdom.
Is the Foreskin a Flawed Design? As it turns out circumcision provides clear medical benefits, offering a rationale for the practice that goes beyond religious ceremony. For example, in recent years, biomedical researchers have discovered that circumcision:
Prevents the spread of AIDS2
Prevents cancer of the penis3
Prevents cervical cancer4
And these insights lead us to the questioners’ challenge: Is the foreskin is a flawed design.
This objection assumes that the foreskin serves no function at all. Most male mammals have foreskin covering their penises (though they are often referred to as penile sheaths). These structures serve a variety of functions in animals that include protective and reproductive roles. And increasing evidence suggests that the foreskin also serves similar important functions in humans that include:
Providing protection in utero, during infancy, and in adulthood
Serving as a component of the immune system
Contributing to sexual arousal and stimulation
In light of these functions, a number of physicians now question if circumcision is necessary. Some even express concern that circumcision may be harmful. For this reason, biomedical practitioners debate whether the benefits of keeping the foreskin outweigh the benefits of circumcision.5 Those who argue in favor of keeping the foreskin intact maintain that the benefits of circumcision—namely, the avoidance of infection and disease—can be accomplished through effective hygiene.
Regardless of how this debate ends, the new scientific insights make it hard to argue that the foreskin is a flawed design.
Again, the primary purpose of circumcision in ancient Israel was religious in scope. Still, it is remarkable that the timing and details of the process prescribed by Yahweh reflect sound medical practices. And the recognition that circumcision confers medical benefits indicates that God’s plan for signifying his covenant with Abraham and his descendants was, indeed, sound and reflected divine wisdom.
S. I. McMillen, None of These Diseases, rev., upd., and exp. ed., ed. by David E. Stern (Grand Rapids: Fleming H. Revell, 1984), 80–85.
Katherine Harmon, “Can Male Circumcision Stem the AIDS Epidemic in Africa?,” Scientific American (November 29, 2011), reprinted in Nature (November 30, 2011): doi:10.1038/nature.2011.9520.
Brian J. Morris et al., “The Strong Protective Effect of Circumcision against Cancer of the Penis,” Advances in Urology (2011): article ID 812368, doi:10.1155/2011/812368.
Roger Collier, “Vital or Vestigial? The Foreskin Has Its Fans and Foes,” Canadian Medical Association Journal 183 (November 22, 2011): 1963–64, doi:10.1503/cmaj.109-4014.
I watched helplessly as my father died a Muslim. Though he and I would argue about my conversion, I was unable to convince him of the truth of the Christian faith.
All human beings are creative. Creativity defines and distinguishes us from all other creatures that exist now—or ever existed. As a Christian, I view our capacity and compulsion to create as a manifestation of the image of God—a quality that every human being possesses and which makes each human life infinitely valuable.
For many of us, seeing the words “temperature tipping point” may rouse concern or alarm. For researchers who study Earth’s climate, two factors help them know whether we’re reaching a tipping point.
One of the common claims that atheists make in objection to God’s existence is that God is hidden. This “hiddenness of God” challenge may take the following forms:
RTB’s mission is to spread the Christian Gospel by demonstrating that sound reason and scientific research—including the very latest discoveries—consistently support, rather than erode, confidence in the truth of the Bible and faith in the personal, transcendent God revealed in both Scripture and nature. Learn More »
Support Reasons to Believe
Your support helps more people find Christ through sharing how the latest scientific discoveries affirm our faith in the God of the Bible.
U.S. Mailing Address 818 S. Oak Park Rd. Covina, CA 91724
Reasons to Believe is a nonprofit organization designated as tax-exempt under Section 501(c)3 by the Internal Revenue Service. Donations are tax-deductible to the full extent of the law. Our tax ID is #33-0168048. All Transactions on our Web site are safe and secure.
Copyright 2020. Reasons to Believe. All rights reserved. Use of this website constitutes acceptance of our Privacy Policy.Site by Ascendio
Few things in life get your attention like the subject of infectious disease. And this is especially true of pandemics (“all people” threatened by illness). It is, of course, natural to experience fear and concern during extraordinary times like this. There is great alarm about the illness and death caused by the coronavirus both in our country and worldwide. And there is also genuine anxiety about how society’s response to this health crisis (sheltering in or lockdown) will affect the world’s economy.
In light of this serious challenge that the world is now facing I offer two reflections that I hope will inspire and encourage you. Both of them are important lessons drawn from history.
Many Christians in church history faced similar health crises with courage and acts of selfless service.
Plagues in ancient Rome, the Middles Ages and Reformation, and in the modern world have caused similar health calamities. Yet often without the advantages of modern science and medicine many Christians acted bravely by loving their neighbor. They cared for the sick and dying even while jeopardizing their own health. Christians established makeshift hospitals, provided hospice care, and set up almshouses to help the sick and suffering. These selfless humanitarian efforts testified to the Christian faith’s deep ethical commitment to valuing human lives. At times it also led to the expansion of Christianity because people took notice of how these believers loved others unconditionally.
May these examples from church history motivate us today to acts of service for others. For example, without endangering anyone’s health we could consider donating blood, checking in (by calling) on the welfare of seniors, and volunteering to go shopping for people who need assistance. We can also seek to help those who are working on the frontlines of healthcare. This crisis can be an opportunity for us to serve others.
2. Good things can come out of times of sheltering in or being locked down because of disease.
The famous scientist Isaac Newton (1643-1727) faced the ominous “Black Death” during his lifetime. This forced him into strict quarantine. Yet he used his downtime prudently in his pursuit of scientific studies. Consider this quote about Newton from History.com:
“In 1665, following an outbreak of the bubonic plague in England, Cambridge University closed its doors, forcing Newton to return home to Woolsthorpe Manor. While sitting in the garden there one day, he saw an apple fall from a tree, providing him with the inspiration to eventually formulate his law of universal gravitation. Newton later relayed the apple story to William Stukeley, who included it in a book, ‘Memoir of Sir Isaac Newton’s Life,’ published in 1752.”
Sheltering in can be challenging and it is made more difficult with the uncertainties surrounding the dreaded coronavirus. But we can follow Newton’s example and seek to use our time prudently and keep our minds focused on things we can control. We can spend more time with family and trust that God will bring good things out of extremely trying times (Romans 8:28).
According to the Christian worldview, God is in sovereign control of what ultimately happens in the world. May this confidence in the Lord’s majesty motivate us in the pursuit of the theological virtues of faith, hope, and love.
May God grant you rest and peace in the midst of this pandemic storm.
Reflections: Your Turn What are your thoughts during this challenging time? Visit Reflections on WordPress to comment with your response.
I believe deeply that “all truth is God’s truth.” That historic affirmation means that when we discover and grasp truth in the world and in life we move closer to its divine Author. This approach r… Read more about Kenneth R. Samples.
How many origin events has Earth’s life undergone? From a naturalistic perspective there is just one origin of life: the origin of the Last Universal Common Ancestor (LUCA). Naturalistic models for life posit that somehow physics and chemistry on the early Earth gave rise to a simple bacterium from which all organisms presently have a common descent. These models also claim that all life can be explained by physics and chemistry alone.
The spread of SARS-CoV-2 (the virus that causes COVID—19)1 across the world and throughout our communities leads many people to ask why a good God would allow such things. I’m often asked variants of this question in interviews and discussions about COVID and other human viruses.
When I was growing up, I came across a stack of comics at my grandma’s place and was immediately drawn to the cover artwork. One series, The Crusaders by Jack Chick of Chick Publications fame, was my initiation into apologetics.
I still recall vividly one edition titled The Ark. The visual impact of people clinging desperately to rocks on mountaintops against the backdrop of waves and wind has stuck with me all these years. Much later I wondered: “Could something of such extraordinary proportions truly have happened the way it was described in Genesis 7?”
Today, as a geologist I have been thinking about what would be needed to produce Noah’s flood. In this short article I will consider three requirements:
First, there must be sufficient water to inundate the land so that “… all the high mountains under the entire heavens were covered” ( 7:19).
Second, there must be geological mechanisms and conditions to distribute that water at an extraordinary rate, i.e., “The waters rose and increased greatly on the earth” ( 7:18).
Third, there should be natural barriers preventing escape or topography that hinders movement while amplifying the effect of rising waters, so that “… every living thing that moved on land perished” ( 7:21).
RTB’s position, based on biblical and scientific evidence, is that the flood of Noah was universal (affecting all humans) but not global. This view posits that humanity prior to the flood had settled within the boundaries of Mesopotamia and the Persian Gulf Oasis (Gen. 1–9), and only spread to other geographical regions after the flood (post Gen. 10). Annihilation of sinful man thus involved only flooding the known world—kosmos tote—at that time (2 Pet. 3:6) in a localized setting. (See Navigating Genesis1 chapters 13–18 for a more detailed explanation and how RTB’s model differs from a global flood model.)
Local scale notwithstanding, God’s use of the power of nature to destroy all humanity in a matter of months is nothing short of spectacular and, in the minds of skeptics, unbelievable. However, by carefully inspecting each individual description through a geoscientific lens, I present a plausible model that could account for Noah’s flood.
Volume of Water
The first key question is “where did so much water come from?” Intuitively, one looks at the oceans, the most significant source of water. The total amount of water in oceans and seas shares a dynamic relationship with ice sheets. That is, more solid landlocked ice translates to less liquid water in oceans and seas, and vice versa. This feature means the ice mass fluctuates over time through ice melt. The main driver of ice sheet melt is solar insolation (exposure to sunlight), which on long timescales is influenced largely by the behavior of Earth’s orbit and rotation, which in turn drives the melting and freezing of water on Earth. The dominant sea-level signal over the last 800,000 years is the 100,000-year ice cycle (figure 1). The cycle shows that sea-level change during glacial (ice age) and interglacial cycles reached ranges of up to 120 meters in elevation 2 (indicated as relative sea level [RSL], the height of the ocean or sea relative to land at a particular location).
Figure 1: Sea- level variability across the last five ~100,000-year glacial-interglacial cycles based on records from the Red Sea. Grey dots represent foraminifera (tiny sea creatures) abundance and green symbols are coral and speleothem (limestone features in caves) sea-level markers. Adapted from E. J. Rohling et al., “Antarctic Temperature and Global Sea Level Closely Coupled over the Past Five Glacial Cycles”Nature Geoscience 2, no. 7 (June 21, 2009): 500-4, doi:10.1038/ngeo557.
On a slower, broader scale, sea level across the world is not “level.” Levels can vary by location and time, and are driven by (1) changes in land ice volume and (2) Earth’s landmass and its gravity field’s response to this climate-driven ice-water mass redistribution. This process is known as glacial isostatic adjustment (GIA). The response of the earth’s surface and mantle due to fluctuations in ice-water loading, depending on how near or far from the polar ice sheets, can cause sea-level variability on the order of tens of meters at a given time (Figure 2), adding on to the previous variability of 120 meters of global water volume.
Figure 2: GIA-predicted deviation from global eustatic sea level (sea level as measured from the center of the earth to the sea surface) at 21,000 years ago (Last Glacial Maximum or Ice Age). Areas near the polar ice sheets (red) exhibit much higher RSL than far-field areas (blue). Letters represent sea level study sites used in the paper. Adapted from Glenn A. Milne and Jerry X. Mitrovica, “Searching for Eustasy in Deglacial Sea-Level Histories,” Quaternary Science Reviews, no. 25–26 (December 2008).
Rate of Water Level Change
Having accounted for the volume of water required, what about the extraordinary rate of water level change needed to produce a catastrophic flood? For this, we need to look at drivers of extreme land level changes—tectonics accompanied by suitable topography, which can produce the conditions for catastrophic annihilation of life within a short period of time.
It is logical to assume that the flood should have occurred relatively near the river systems specified in Genesis 1–2. Figure 3 shows parts of Africa, the Levant (eastern Mediterranean), and the Middle East which represent a maximum range for civilization during Noah’s time. This region contains a network of major tectonic faults that can alter land heights. In the case of a fault rupture, land elevations can shift rapidly within minutes. Furthermore, subduction zones (saw-toothed lines) are prime areas for tsunami generation if these plates, when closely coupled, rupture under water. For example, the 2004 Indian Ocean Tsunami, which reached heights of up to 48 meters, was generated by a magnitude 9.3 earthquake caused by rupture along the Sunda Megathrust.3
Figure 3: Generalized major plate boundaries and fault lines. Red lines represent plates moving away from each other (spreading boundaries); solid black lines represent plates sliding past each other (transform faults). Black lines with sawteeth represent where one plate dives beneath another in direction of sawteeth (convergent boundaries). Hatched red lines are broad belts of deformation. Red dots are mantle upwelling hotspots. Adapted from USGS, “Imaging Israel’s Dead Sea Fault to Understand How Continents Stretch and Rift,” July 31, 2018.
Topography
Sea level change is not the only factor affecting the elevation of flood waters. Land level change will also lead to higher relative sea level without an increase in water volume. Coincidentally (or not), the region where the African, Arabian, and Eurasian plates meet has the most significant below sea level depressions in the world, reaching lows of up to 400 meters below sea level.4 Such a low-lying plain of shallow gradient could have natural topographic barriers (called “sills” or ridges) to separate marine and fresh water, creating a viable location for early civilization to flourish. Such isolation basins and lakes created by natural barriers have been postulated to be potential locations for Noah’s flood (e.g., the Black Sea Hypothesis5). Overtopping and collapse of the sill, either through tectonic or climatic activity (e.g., a hurricane), would prove catastrophic for civilization inhabiting the low-lying basin.
Scientific Plausibility for the Flood
From a geoscience perspective this short list of the conditions required to produce Noah’s flood seems reasonable. There was clearly enough water which, when coupled with rapid land level change and suitable topography, could conceivably cause a flood of “biblical proportions.” While these mechanisms may not have been responsible for Noah’s flood, they at least demonstrate that the occurrence of this catastrophic localized flood does not require breaking the laws of science that God himself set in place (Jer. 33:25).
Endnotes
Hugh Ross, Navigating Genesis: A Scientist’s Journey through Genesis 1–11 (Covina, CA: RTB Press, 2014).
J. Rohling et al., “Antarctic Temperature and Global Sea Level Closely Coupled over the Past Five Glacial Cycles,” Nature Geoscience 2, no. 7 (June 21, 2009): 500–4, https://doi.org/10.1038/ngeo557.
Byung Ho Choi et al., “Distribution of Runup Heights of the December 26, 2004 Tsunami in the Indian Ocean,” Geophysical Research Letters 33, no. 13 (July 1, 2006), https://doi.org/10.1029/2006gl025867.
BIO Stephen Chua obtained his PhD from the Nanyang Technological University (NTU), Singapore, where his doctoral work involved borehole data for subsurface geological modeling and using records from sedim… Read more about Stephen Chua.
In recent months you’ve often heard elected officials say: “I follow the science.” They are referring to the current pandemic; but hearing this mantra so many times raises a more general question: does our society in general really “follow the science”?
What do you think about when you hear the word war? You probably think of armed conflict, bloodshed, and death—and lots of it. That is the nature of warfare. It’s also why war presents one of the most challenging issues to address from an ethical standpoint. Given this difficulty, most Christians have adopted just war theory, which requires engaging only in just wars and fighting those wars in a truly just manner. But such an ethical ideal takes great wisdom, courage, and dedicated moral discipline. Here are several brief thoughts to consider when someone asks what you think of war.
Does evolution or creation better explain the rapid emergence of complex animals? If there’s one event in Earth’s fossil record history that garners more spirited discussion than any other, it would be the Cambrian explosion.
The Cambrian explosion refers to the sudden simultaneous appearance of a broad diversity of the first skeletal animals. These animals manifested, for the first time in Earth’s history, bilateral symmetry, hard body parts, digestive tracts, circulatory systems, and complex internal and external organs. They arrived not just in one or two phyla (basic body plans). Between 50 to 80% of all animal phyla known to exist in Earth’s history appeared within a few million years or less—a geological instant—after the beginning of the Cambrian geological period 543 million years ago. Now, thanks to a new fossil discovery by paleontologists John Paterson, Gregory Edgecombe, and Diego García-Bellido,1 it is evident that the Cambrian explosion is more complex and explosive than previously thought.
One of the phyla that appeared in the Cambrian explosion is Arthropoda, which persists to this day in the form of insects, arachnids (spiders, scorpions, ticks, etc.), myriapods (centipedes and millipedes), and crustaceans. An order within Arthropoda, Radiodonta, existed only during the Cambrian period and included the earliest known large predators. They possessed claws, jaws with rows of teeth, prominent eyes, gills for respiration, and limbs for swimming (see figure 1).
Figure 1: Radiodont examples. Body sizes ranged from 2 centimeters to 2 meters. Image credit: Junnn11, Creative Commons Attribution.
The most famous species member of Radiodonta is Anomalocaris aff. canadensis (the reddish creature in the top right corner of figure 1). Fossils of this creature are
Figure 2: Fossils of the claws of Anomalocaris aff. canadensis. Image credit: Hugh Ross.
abundant in the Burgess Shale fossil beds in British Columbia, the first discovered evidence of the Cambrian explosion. A few years ago, Reasons to Believe (RTB) took about 40 ministry supporters on an expedition conference to the Burgess Shale fossil beds. Figure 2 shows photos I took of fossils of A. aff. canadensis claws.
Other Burgess Shale–type fossil beds have since been discovered. The most notable one is located in Emu Bay on Kangaroo Island, South Australia (see figure 3).
Figure 3: Location of Emu Bay (arrow) on Kangaroo Island, South Australia. Map credit: Department of Health, Australian Government.
The Emu Bay Shale has yielded many A. aff. canadensis fossils. These remains reveal well-preserved details of the compound eyes of the species. What Paterson, Edgecombe, and García-Bellido discovered among the Emu Bay shale are new fossils of the compound eyes of another Anomalocaris species, ‘Anomalocaris’ briggsi.
What surprised the three paleontologists was how distinct the compound eyes of each species appeared to be. The two compound eyes of A. aff. canadensis appear on top of two stalks (see figure 1) and each eye measures a little more than 4 centimeters across. Each compound eye consists of 24,000 lenses (see figure 4). The eyes of A. aff. canadensis are optimally designed for hunting prey in well-lit waters.
Figure 4: Fossil of part of the compound eye of Anomalocaris aff. canadensis. The white bar at lower left= 5 millimeters. Image credit: Paterson, Edgecombe, and García-Bellido, Science Advances 6, id. eabc6721.
By comparison, the compound eyes of ‘A.’ briggsi are not on stalks. Each eye measures 7–9 millimeters across and consists of 13,000 lenses (see figure 5). The eyes of ‘A.’ briggsi are optimally designed for detecting plankton in dimly lit waters.
Figure 5: Fossil of parts of the compound eye of ‘Anomalocaris’ briggsi. The white bar at lower left = 5 millimeters. Image credit: Paterson, Edgecombe, and García-Bellido, Science Advances 6, id. eabc6721.
Paleontologists have known for several decades that every basic eye design present among animals today was present among the Cambrian explosion animals. This new find establishes that within a basic eye design, Cambrian explosion animals display both diversity and specialization. Paterson, Edgecombe, and García-Bellido’s discovery provides more evidence for biologist Andrew Parker’s 2011 statement on the Cambrian explosion:
At no other time in Earth’s history has there been such a profusion, such an exuberance, and such an overwhelming diversity in so short time, within one million years.2
RTB scholars maintain that such diversity and specialization speak of a Creator’s purposeful design. Moreover, this discovery and the Cambrian event demonstrate more forcibly what evolutionary biologists Kevin Peterson, Michael Dietrich, and Mark McPeek wrote in a review paper on the Cambrian explosion in 2009:
Elucidating the materialistic basis of the Cambrian explosion has become more elusive, not less, the more we know about the event itself.3
Featured Image: Emu Bay Shale Formation Credit: David Simpson
Endnotes
John R. Paterson, Gregory D. Edgecombe, and Diego C. García-Bellido, “Disparate Compound Eyes of Cambrian Radiodonts Reveal Their Developmental Growth Mode and Diverse Visual Ecology,” Science Advances 6, no. 49 (December 2, 2020): id. eabc6721, doi:10.1126/sciadv.abc6721.
Kevin J. Peterson, Michael R. Dietrich, and Mark A. McPeek, “MicroRNAs and Metazoan Macroevolution: Insights into Canalization, Complexity, and the Cambrian Explosion,” BioEssays 31, no. 7 (July 2009): 737, doi:10.1002/bies.200900033.
Reasons to Believe emerged from my passion to research, develop, and proclaim the most powerful new reasons to believe in Christ as Creator, Lord, and Savior and to use those new reasons to reach p… Read more about Hugh Ross.
Astronomers’ quest to understand features of the early universe and how it originated includes making “maps” of leftover radiation from the cosmic creation event.
In part 1, we reviewed the Genesis 6 description of the Nephilim. Now we consider the Nephilim as portrayed in Numbers 13. These two accounts identify the extraordinary wickedness of the Nephilim, and suggest the reason these “men of renown” from Genesis 6 are nameless.
Fifty years ago, if I wanted to carry on a serious dialogue and apologetic debate with Hindu, Buddhist, Confucian, and Muslim scholars I probably needed to go overseas.
RTB’s mission is to spread the Christian Gospel by demonstrating that sound reason and scientific research—including the very latest discoveries—consistently support, rather than erode, confidence in the truth of the Bible and faith in the personal, transcendent God revealed in both Scripture and nature. Learn More »
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Your support helps more people find Christ through sharing how the latest scientific discoveries affirm our faith in the God of the Bible.DONATE NOW
U.S. Mailing Address 818 S. Oak Park Rd. Covina, CA 91724
Reasons to Believe is a nonprofit organization designated as tax-exempt under Section 501(c)3 by the Internal Revenue Service. Donations are tax-deductible to the full extent of the law. Our tax ID is #33-0168048. All Transactions on our Web site are safe and secure.
Copyright 2020. Reasons to Believe. All rights reserved. Use of this website constitutes acceptance of our Privacy Policy.
I am an "Intelligent Design" writer who has the Christian faith. Part of my background is that I have a degree in physics, and have been inducted into the National Physics Honor Society. Sigma Pi Sigma, for life. My interest has lead me into metaphysics, farther into Christianity. Optimum metaphysics becomes religion.
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